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Afrikaners Afrikaners are Dutch, German, and French Europeans Who Settled in South Africa
thoughtco.com/afrikaners-in-south-africa on 06/09/2021 at 9:02am (UTC)
  The Afrikaners are a South African ethnic group who are descended from 17th century Dutch, German, and French settlers to South Africa. The Afrikaners slowly developed their own language and culture when they came into contact with Africans and Asians. The word “Afrikaners” means “Africans” in Dutch. About 4 million people out of South Africa’s total population of 56.5 million (2017 figures from Statistics South Africa) are White, though it's unknown if all identify themselves as Afrikaners. World Atlas estimates that 61f whites in South Africa identify as Afrikaners. Regardless of their small number, Afrikaners have had a large impact on South African history.
Settling in South Africa

In 1652, Dutch emigrants first settled in South Africa near the Cape of Good Hope to establish a station where ships traveling to the Dutch East Indies (currently Indonesia) could rest and resupply. French Protestants, German mercenaries, and other Europeans joined the Dutch in South Africa. The Afrikaners are also known as the “Boers,” the Dutch word for “farmers.” To aid them in agriculture, the Europeans brought in enslaved people from places such as Malaysia and Madagascar while enslaving some local tribes, such as the Khoikhoi and San.
The Great Trek

For 150 years, the Dutch were the predominant foreign influence in South Africa. However, in 1795, Britain gained control of the country, and many British government officials and citizens settled there. The British angered the Afrikaners by freeing their enslaved people. Due to the end of the practice of enslavement, border wars with natives, and the need for more fertile farmland, in the 1820s, many Afrikaner “Voortrekkers” began to migrate northward and eastward into the interior of South Africa. This journey became known as the “Great Trek.” The Afrikaners founded the independent republics of Transvaal and the Orange Free State. However, many Indigenous groups resented the intrusion of the Afrikaners upon their land. After several wars, the Afrikaners conquered some of the land and farmed peacefully until gold was discovered in their republics in the late 19th century.
Conflict With the British

The British quickly learned about the rich natural resources in the Afrikaner republics. Afrikaner and British tensions over the ownership of the land quickly escalated into the two Boer Wars. The First Boer War was fought between 1880 and 1881. The Afrikaners won the First Boer War, but the British still coveted the rich African resources. The Second Boer War was fought from 1899 to 1902. Tens of thousands of Afrikaners died due to combat, hunger, and disease. The victorious British annexed the Afrikaner republics of Transvaal and the Orange Free State.
Apartheid

The Europeans in South Africa were responsible for establishing apartheid in the 20th century. The word “apartheid” means “separateness” in Afrikaans. Although the Afrikaners were the minority ethnic group in the country, the Afrikaner National Party gained control of the government in 1948. To restrict the ability of “less civilized” ethnic groups to participate in government, different races were strictly segregated. Whites had access to much better housing, education, employment, transportation, and medical care. Black people could not vote and had no representation in government. After many decades of inequality, other countries began to condemn apartheid. The practice ended in 1994 when members of all ethnic classes were allowed to vote in the presidential election. Nelson Mandela became South Africa’s first Black president.
The Boer Diaspora

After the Boer Wars, many poor, homeless Afrikaners moved into other countries in Southern Africa, such as Namibia and Zimbabwe. Some Afrikaners returned to the Netherlands, and some even moved to distant places such as South America, Australia, and the southwestern United States. Due to racial violence and in search of better educational and employment opportunities, many Afrikaners have left South Africa since the end of apartheid. About 100,000 Afrikaners now reside in the United Kingdom.
Current Afrikaner Culture

Afrikaners around the world have a distinct culture. They deeply respect their history and traditions. Sports such as rugby, cricket, and golf are popular. Traditional clothing, music, and dance are celebrated. Barbecued meats and vegetables, as well as porridges influenced by Indigenous African tribes, are common dishes.
Current Afrikaans Language

The Dutch language spoken at the Cape Colony in the 17th century slowly transformed into a separate language, with differences in vocabulary, grammar, and pronunciation. Today, Afrikaans, the Afrikaner language, is one of the 11 official languages of South Africa. It is spoken across the country and by people from many different races. Worldwide, about 17 million people speak Afrikaans as a first or second language, though first-language speakers are declining in number. Most Afrikaans words are of Dutch origin, but the languages of enslaved Asians and Africans, as well as European languages such as English, French, and Portuguese, greatly influenced the language. Many English words, such as “aardvark,” “meerkat,” and “trek,” derive from Afrikaans. To reflect local languages, many South African cities with names of Afrikaner origin are now being changed. Pretoria, South Africa’s executive capital, may one day permanently change its name to Tshwane.
The Future of the Afrikaners

The Afrikaners, descended from hard-working, resourceful pioneers, have developed a rich culture and language over the past four centuries. Although the Afrikaners have been associated with the oppression of apartheid, Afrikaners today live in a multiethnic society where all races can participate in government. However, the white population in South Africa has been declining since at least 1986 and is expected to keep decreasing, as reflected in South Africa SA estimates of a loss of 112,740 coming between 2016 and 2021.
 

The Genootskap vir Regte Afrikaners/Fellowship of True Afrikaners
The Genootskap vir Regte Afrikaners on 06/09/2021 at 8:53am (UTC)
 

The Genootskap vir Regte Afrikaners (the GRA, the Fellowship of True Afrikaners) was launched in Paarl, Western Cape on 14 August 1875.

The society was dedicated to the recognition of Afrikaans as a language in Parliament, schools, the civil service and society in general. But more than this, according to Davenport, ‘the Afrikaans language was also the vehicle of a bigger idea, as yet only vaguely formulated, which involved the self conscious cultivation of a distinctive Afrikaner outlook rooted in the religion and history of the people, to be attained by an all-embracing programme of popular education’.

The society was formed after a meeting between SJ du Toit and a man named by Davenport only as Morgan, who was a representative of the British and Foreign Bible Society. The pair met to discuss the idea of translating the Bible into Afrikaans.

Du Toit had been influenced by a linguist, Arnoldus Pannevis, when he studied at the Paarl Gymnasium from 1867.

Earlier, in 1873, educationist CP Hoogenhout had launched a campaign for the recognition of Afrikaans. Hoogenhout and Pannevis had become convinced that Afrikaans needed to develop its own literature. Pannevis the linguist considered Dutch too far removed from the experience of the ordinary Afrikaner to serve as an educational medium.

Du Toit, his schoolmaster brother DF du Toit, Pannevis and Hoogenhout met on 14 August 1875 and formed the GRA.

At its first meeting, the GRA listed three types of Afrikaners, those with Afrikaans hearts, those with Dutch hearts and those with English hearts. It resolved to mobilise and strengthen those with Afrikaner hearts.

According to Davenport: ‘Members had to be professing Christians; they looked upon the Afrikaans language essentially as something God-given…’

Meanwhile, a rival campaign for the recognition of Dutch was initiated by JH Hofmeyr in 1878. While the two parties disagree over the appropriate volkstaal – Afrikaans or Dutch – they co-operated with one another.

The GRA faced various difficulties: a lack of funding, and the lack of a printing press with which to publish the various projects they had in the pipeline. SJ du Toit funded the projects with his own money while Hofmeyr allowed them to use his printing press in Cape Town.

The Afrikaanse Patriot

The Genootskappers launched their own newspaper, Die Afrikaanse Patriot, which was first published on 15 January 1876. The newspaper espoused an anti-English, anti-capitalist and anti-imperialist ideology, decrying free trade in goods, railing against merchants, bankers and agents of British financial capitalism. It targeted in particular the Standard Bank, accusing it of sending much of its dividends to its London head office.

The newspaper used a version of Afrikaans that was accessible to ordinary Afrikaners, and became immensely successful. By the early 1880s the newspaper’s circulation reached 3700.

Published as a monthly from January 1876, it became a weekly in January 1877, with the Du Toit brothers acting as editors. When SJ du Toit moved to the Transvaal to take up a position as an education officer, DF du Toit assumed full editorial responsibilities. He created a nom de plume, ‘Oom Lokomotief’, and encouraged readers to write to him, presenting lengthy correspondence columns in every edition.

The paper called for the establishment of a Huguenot memorial, while four editions between March and April 1892 mounted attacks on the Standard Bank.

Towards an Afrikaner Literature

SJ du Toit undertook to write a history of the Afrikaners, which he penned together with the other members of the GRA, but was its principal author.

Die Geskiednis van ons Land in die Taal van ons Volk (The History of our Land in the Language of our Nation), published in 1877, told the story of the Afrikaners in heroic mode, presenting Afrikaners as oppressed throughout their history, and hailing those ‘martyred’ after the Slagter’s Nek rebellion.

According to Davenport: ‘It was romantic history of an exaggerated kind, in which the hero was the Afrikaner Boer. He was pictured, first of all, trying to build a colony, caught between the upper and nether millstones of the Dutch East India Company and the “wild nations”; and was seen to prevail over both because the Lord was on his side. The Huguenots were discussed at considerable length, and their fusion with the Cape Dutch was likewise brought within the scope of the Providential plan. The writers’ emphasis moved to the Republics from the time of the Great Trek onwards, with the implication that from that time the spiritual home of the Afrikaner lay beyond the Orange River. The authors, partly to offset distortions in the English textbooks the n circulation, played down the contribution of English speaking people to the development of South Africa, and they sought to arouse the group patriotism of the Afrikaner by a skilful use of melodrama, best seen in their account of the Slagters Nek executions in 1815.’

The first edition of 500 copies was rapidly sold out, and a second edition was printed much later in 1895.

SJ Du Toit translated the Bible into Afrikaans, and also worked towards the standardisation of the language, publishing Eerste Beginsels van die Afrikaans Taal (First Principles of the Afrikaans Language).

The GRA also published a history of the Afrikaans language movement, an anthology of Afrikaans poetry, and picture books for children.

The GRA printed more than 93,650 Dutch and 81,000 Afrikaans books.

Conclusion

In an editorial of the Patriot printed on 20 June, 1879, Du Toit called for the formation of an Afrikaner Bond (Afrikaner League), with the slogan ‘Afrikaner voor de Afrikaners’. This call was followed by the establishment of the Afrikaner Bond and its flourishing over the next two decades which had an immense impact on South African politics and history. (See the dedicated article on the Bond)

The GRA was the beginning of this Afrikaner mobilisation. By focusing on the development of a literature, standardising the language and the manner in which it became written, the GRA forged the basis of an Afrikaner nationalism. This focus on the ‘material infrastructure’ of nationalism was accompanied by the development of political organisations.
 

History of Photography in South Africa
https://www.sahistory.org.za/article/history-photography-south-africa on 06/09/2021 at 8:51am (UTC)
 

A survey of the history of photography in South Africa reveals, broadly, three important eras, colonisation, repression and Apartheid and the democratic dispensation. It is against this backdrop that South African History Online (SAHO) is showcasing the different genres of photography that has been practised over the decades in the country, from the earliest analogue visual representation to the current digital images.

From the earliest ethnographic/anthropological images to documentary photography, landscape, portraiture and beyond this feature looks at the personal and political. This archive will serve as an invaluable source for further research into photography and academia — for scholars interested in the visual representation of South Africa’s past and current lens-based history.

The feature acknowledges and celebrates all photographers, academics, scholars, commentators, etc. who have contributed and continue to add to the rich South African photography tapestry.

With time, SAHO will expand this feature to include the history of photography on the African continent.
Sources in Our Archive

Seeing and Being Seen: Politics, Art and The Everyday in Omar Badsha's Durban Photography, 1960s - 1980s
Photographs as Sources in African History by Robert Gordon and Jonatan Kurzwelly
Utopia as a perspective by Miki Kurisu
Minna Keene: a neglected pioneer by Malcolm Corrigall
Introduction: Visual Genders by Patricia Hayes
Introduction: Relocating the African Photographic Archive by Christopher Morton and Darren Newbury
Visualizing the Realm of a Rain-Queen by Patricia Davidson and George Mahashe
Colonial specimen/neocolonial chic by Annemi Conradie
Global Photographies. History - Memory - Archives, edited by Stefanie Michels/Sissy Helff
Unfixed: Photography and Decolonial Imagination in West Africa by Jennifer Bajorek

 

Timeline of the History of Rugby in South Africa
https://www.sahistory.org.za/article/timeline-history-rugby-south-africa on 06/09/2021 at 8:48am (UTC)
 
1862
23 August, Canon George Oglivie organizes first recorded rugby match in South Africa at Green Point, Cape Town, Western Cape between the Army and the Civil service.
1879
Founding of the first two Whites-only rugby union clubs in South Africa, Hamilton and the Villagers.
1883
Formation of the Whites-only Western Province Rugby Football Union.
1886
Formation of the Blacks-only Western Province Coloured Rugby Football Union.
1889
Formation of the Whites-only South African Rugby Board.
1897
Formation of the Blacks-only South African Coloured Rugby Football Board.
1906-1907
South Africa fields first national rugby team on a tour of the British Isles. British media anglicizes the team's self entitled nickname Springbokken and the South African Springboks are born. The team is composed of Whites-only.
1948
The National Party comes to power in South Africa after winning the national elections.
1950
The National Party enacts the Group Areas Act defining the separate geographic areas within which different South African racial groups could reside. South African rugby is legally and physically divided along racial boundaries.
1953
The National Party enacts the Reservation of Separate Amenities Act leading to segregation of all public areas in South Africa – including rugby pitches.
1963
Formation of the South African Non-Racial Olympic Committee. The group calls for the boycott of South Africa from the 1964 Olympic Games.
1967
New Zealand All-Blacks cancel tour of South Africa in response to Prime Minister Hendrik Verwoerd's announcement forbidding their team from including any Maori players.
1970
The National Party enacts the Bantu Homeland Citizens Act effectively removing Black South Africans’ citizenships and requiring them to become citizens of the homeland designated to their respective ethnic group.
1973
March, Formation of the South African Council on Sport, a group aiming to establish non-racial sporting development within South Africa.
1976
The National Party announces that multi-nationalism in sport will be extended down to the club level so as to allow Blacks to participate in the same sporting organizations as Whites – pending special permission.
1981
Springboks tour New Zealand. The second match between the Springboks and All-Blacks is cancelled because hundreds of protestors occupy the pitch.
1984-1992
South Africa banned from the International Rugby Board as a result of the nation's continuation of apartheid policies.
1988
Danie Craven and Louis Luyt of the South African Rugby Board, Ebrahim Patel and Thabo Mbeki of the non-racial South African Rugby Union, and Steve Tshwete and Alfred Nzo of the African National Congress meet to discuss the formation of a single, non-racial controlling body for South African rugby.
1992
23 March, Official inauguration of the South African Rugby Football Union in Kimberley.
International Rugby Board awards South Africa hosting of the 1995 Rugby World Cup.
1995
25 May–24 June, South Africa hosts the Rugby World Cup (RWC). The RWC is endorsed by President Nelson Mandela. South Africa beats the tournament favourite New Zealand in the final.
1997
February, A taped conversation between Springbok rugby coach Andre Markgraaff and former player Andre Bester is played on the South African Broadcasting Corporation's national news. In the tape Markgraaff calls the Senior Vice President of the South African Rugby Football Union Mululeki George a ‘fucking kaffir’.
2013
5 December 2013, The incredible visionary Nelson Mandela passes away. The challenge lies with South Africans to honour his accomplishment of using rugby as a tool to unify the country.
 

Dutch And Afrikaans: Are They Mutually Intelligible?
https://aboutthenetherlands.com/dutch-and-afrikaans-are-they-mutually-intelligible/ on 06/07/2021 at 12:38pm (UTC)
 The world of linguistics is one of the most amazing places you can find yourself in, not just because you can learn so much about your own language. Many people are surprised to learn that there are many other languages that share the same roots as theirs. Two languages that are so similar they barely require any translation are Dutch and Afrikaans.

Are dutch and Afrikaans mutually intelligible? Afrikaans and Dutch are mutually intelligible, owing to much of the Afrikaans language having its roots from the Dutch language. This means that most of the words have the same meaning and that the sentences are also the same. A conversation between the two languages would be no problem at all.

While these languages are quite similar, and two people can easily understand each other it is not always perfect. There are some terms and meanings that are offensive in the other, while some words have disappeared entirely from the vocabulary of others. Knowing how each language started, where they are used, and why they diverged can help to save a lot of confusion.
How did the Dutch Language Evolve?

As a part of the group of Germanic languages, Dutch has the same common ancestor as English and German. With a tonal shift happening as the language grew ever larger, owing to the distribution of the countries and population it is hard to say exactly how old the language is. Evolving from old Dutch to middle Dutch, and eventually ending up with modern Dutch!

Today most versions of Dutch are considered to be a part of the language that originated near the Netherlands. The total count of people who speak Dutch is near 24-million people worldwide with each variant being counted as a part of that group.

Dutch has a long history in Europe and has seen a rise and decline as is natural for all languages that were so close to others. Most Dutch speakers are bi-lingual, with almost 5-million people speaking Dutch as a second language.
How did Afrikaans Evolve?

Afrikaans is named after the continent where it originated from, being spoken by South Africans, Namibians, and many more people around the world. The language is relatively young when compared to most other languages.

Afrikaans is a combination of Dutch, German, and some other African languages, however, it is still 90o 95elated to the Dutch language.

This has meant that it is easily understandable by those who speak Dutch, with even more ease of understanding the language when it comes to written form. There are 7-million people in Africa that speak Afrikaans, and it is the third most spoken language in South Africa.

When considered as a second language the amount of people capable of speaking Afrikaans reaches up to 23-million people. The language was created to find a common tongue for the first groups of European settlers to easily understand each other.
How Easy Are They to Learn for the Other?

If you are already fluent in one language you will be capable of easily learning the other, with most interaction between the two languages only experiencing momentary confusion. When it comes to the written word both languages are able to read the other without much practice and native speakers enjoy sharing the written work between the languages.

Afrikaans has been described as more descriptive when talking while Dutch uses a more direct approach which can cause some confusion for those having to work in Dutch speaking countries.

Fortunately, because the two are so similar it takes almost no time at all to learn the nuances of the other and many immigrants to the countries have noted that they adapted without realizing they had made a change.
How do the Dutch and Afrikaans Language Differ?

Because the Dutch language is really old, it has undergone a lot of changes, some saying that it lies firmly between English and German as a language. As a result the way Dutch is speaking means that it is slightly more direct and a lot less descriptive, while many words make use of rolling R sounds.

This is in contrast to Afrikaans where the spoken language enjoys being a lot more descriptive and has a lot less rolling of the R sounds in words. Many times Dutch speakers will complain that Afrikaans sounds like someone is drunk and too lazy to say some words properly.

These differences are not always present when written, with only a few words appearing that are not present in Dutch. This is owing to the influences Afrikaans has from other languages such as German and Sotho, Dutch has a lot of words that are significantly older and may not be used by Afrikaans in daily use.

These differences are all minor and are usually not mentioned when discussing the two languages.

One of the stranger things for English or German-speaking people is the ease at which they can learn Afrikaans or Dutch. This is why Dutch is considered a good middle ground between both English and German languages.

Since Dutch is considered to be the middle ground between the English and German languages, the Dutch don't have much trouble speaking English or understanding German.
Where are Both Languages Being Used?

Because Afrikaans is considered a daughter language of Dutch they are grouped together when measuring where the two languages are being spoken. Because the Netherlands did have a lot of colonies back in the days, multiple countries in the world still speak Dutch for a big part.

Internationally many African countries speak Afrikaans, while Indonesia, Suriname, and the Netherlands Antilles also speak Dutch for some part. These are some of the more exotic locations where the language is spoken, with many of the locals being able to speak several languages.
The Future of Both Languages

There have been periods where it seemed that the languages were dying out, experiencing lesser and lesser growth in the countries where they are spoken. However, in the modern world, there has been a resurgence in international communities in some of the more far off locations of the world where the languages have experienced regrowth.

This is thanks to technologies like the internet that more people may be interested in speaking either language. This makes it way more accessible and easier for people that are interested in learning both languages.

While in some immigrant-rich countries like Australia and New Zealand many people have started to work towards providing systems to ensure that those living there retain their language.

It is ultimately the pride in either language that has seen their popularity grow across the world, and the ease of which they can be learned has meant that many seeking to learn a new language gladly take on the challenge of learning Dutch or Afrikaans.
Conclusion

I hope this blog has helped you understand more about Dutch and Afrikaans. You now know that Dutch-speaking people will have no problem understanding someone who speaks Afrikaans and that both languages are very similar but still have their own identity.
 

Afrikaners Afrikaners are Dutch, German, and French Europeans Who Settled in South Africa
By Katherine Schulz Richard on 06/07/2021 at 12:35pm (UTC)
  The Afrikaners are a South African ethnic group who are descended from 17th century Dutch, German, and French settlers to South Africa. The Afrikaners slowly developed their own language and culture when they came into contact with Africans and Asians. The word “Afrikaners” means “Africans” in Dutch. About 4 million people out of South Africa’s total population of 56.5 million (2017 figures from Statistics South Africa) are White, though it's unknown if all identify themselves as Afrikaners. World Atlas estimates that 61f whites in South Africa identify as Afrikaners. Regardless of their small number, Afrikaners have had a large impact on South African history.
Settling in South Africa

In 1652, Dutch emigrants first settled in South Africa near the Cape of Good Hope to establish a station where ships traveling to the Dutch East Indies (currently Indonesia) could rest and resupply. French Protestants, German mercenaries, and other Europeans joined the Dutch in South Africa. The Afrikaners are also known as the “Boers,” the Dutch word for “farmers.” To aid them in agriculture, the Europeans brought in enslaved people from places such as Malaysia and Madagascar while enslaving some local tribes, such as the Khoikhoi and San.
The Great Trek

For 150 years, the Dutch were the predominant foreign influence in South Africa. However, in 1795, Britain gained control of the country, and many British government officials and citizens settled there. The British angered the Afrikaners by freeing their enslaved people. Due to the end of the practice of enslavement, border wars with natives, and the need for more fertile farmland, in the 1820s, many Afrikaner “Voortrekkers” began to migrate northward and eastward into the interior of South Africa. This journey became known as the “Great Trek.” The Afrikaners founded the independent republics of Transvaal and the Orange Free State. However, many Indigenous groups resented the intrusion of the Afrikaners upon their land. After several wars, the Afrikaners conquered some of the land and farmed peacefully until gold was discovered in their republics in the late 19th century.
Conflict With the British

The British quickly learned about the rich natural resources in the Afrikaner republics. Afrikaner and British tensions over the ownership of the land quickly escalated into the two Boer Wars. The First Boer War was fought between 1880 and 1881. The Afrikaners won the First Boer War, but the British still coveted the rich African resources. The Second Boer War was fought from 1899 to 1902. Tens of thousands of Afrikaners died due to combat, hunger, and disease. The victorious British annexed the Afrikaner republics of Transvaal and the Orange Free State.
Apartheid

The Europeans in South Africa were responsible for establishing apartheid in the 20th century. The word “apartheid” means “separateness” in Afrikaans. Although the Afrikaners were the minority ethnic group in the country, the Afrikaner National Party gained control of the government in 1948. To restrict the ability of “less civilized” ethnic groups to participate in government, different races were strictly segregated. Whites had access to much better housing, education, employment, transportation, and medical care. Black people could not vote and had no representation in government. After many decades of inequality, other countries began to condemn apartheid. The practice ended in 1994 when members of all ethnic classes were allowed to vote in the presidential election. Nelson Mandela became South Africa’s first Black president.
The Boer Diaspora

After the Boer Wars, many poor, homeless Afrikaners moved into other countries in Southern Africa, such as Namibia and Zimbabwe. Some Afrikaners returned to the Netherlands, and some even moved to distant places such as South America, Australia, and the southwestern United States. Due to racial violence and in search of better educational and employment opportunities, many Afrikaners have left South Africa since the end of apartheid. About 100,000 Afrikaners now reside in the United Kingdom.
Current Afrikaner Culture

Afrikaners around the world have a distinct culture. They deeply respect their history and traditions. Sports such as rugby, cricket, and golf are popular. Traditional clothing, music, and dance are celebrated. Barbecued meats and vegetables, as well as porridges influenced by Indigenous African tribes, are common dishes.
Current Afrikaans Language

The Dutch language spoken at the Cape Colony in the 17th century slowly transformed into a separate language, with differences in vocabulary, grammar, and pronunciation. Today, Afrikaans, the Afrikaner language, is one of the 11 official languages of South Africa. It is spoken across the country and by people from many different races. Worldwide, about 17 million people speak Afrikaans as a first or second language, though first-language speakers are declining in number. Most Afrikaans words are of Dutch origin, but the languages of enslaved Asians and Africans, as well as European languages such as English, French, and Portuguese, greatly influenced the language. Many English words, such as “aardvark,” “meerkat,” and “trek,” derive from Afrikaans. To reflect local languages, many South African cities with names of Afrikaner origin are now being changed. Pretoria, South Africa’s executive capital, may one day permanently change its name to Tshwane.
The Future of the Afrikaners

The Afrikaners, descended from hard-working, resourceful pioneers, have developed a rich culture and language over the past four centuries. Although the Afrikaners have been associated with the oppression of apartheid, Afrikaners today live in a multiethnic society where all races can participate in government. However, the white population in South Africa has been declining since at least 1986 and is expected to keep decreasing, as reflected in South Africa SA estimates of a loss of 112,740 coming between 2016 and 2021.
 

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